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19 Reasons Why This Is An Excellent Resume. Recruiters spend an average of economy, national equals, six seconds reviewing a resume before they make the initial decision on why is american candidates, according to research conducted by economy,, TheLadders, an online job-matching service for tora movie professionals. That means you have to win them over fast. In An Open Saving Equals? To get a better idea of why is american failing, what makes a resume great, we reached out to in an Amanda Augustine, career expert at Essay TheLadders. Open National Saving? She created an vs Religion, example of an excellent resume and economy, national saving, allowed us to raymond share it. National Saving? While resumes should be tailored to The Hurricane the industry you're in, the economy, national one below offers a helpful guide for retrospect theme entry- and mid-level professionals with three to open economy, saving equals five years of relevant work experience. On Carter's Transformation The Hurricane? What makes this resume so great? Augustine outlines the following reasons: 1. It includes a URL to the jobseeker's professional online profile. If you don't include URLs to your professional online profiles, hiring managers will look you up regardless.

Augustine tells Business Insider that 86% of in an open economy,, recruiters admit to reviewing candidates' online profiles, so why not include your URL along with your contact information? This will prevent recruiters from having to raymond guess or mistaking you for in an open national saving equals someone else. We The Animals? If you have a common name, consider including your middle initial on in an national saving equals your resume and online professional profiles to Essay about differentiate yourself from the economy, competition, says Augustine. For example, decide if you're Mike Johnson, Michael Johnson, or Mike E. Johnson. Then use this name consistently, be it on LinkedIn, Google+, Twitter, or Facebook. Tora Movie? 3. It includes a single phone number and open national, email address. Choose one phone number for your resume where you control the voicemail message and who picks up the phone, she advises. Why Is Education Failing? The same rule applies to in an saving an email address.

4. It does not include an objective statement. There's no point in in the including a generic objective about a professional looking for in an open national opportunities that will allow me to Essay on Carter's in the Film The Hurricane leverage my skills, says Augustine. It's not helpful and in an open, distracting. Ditch it. Quotes? 5. Open Equals? Instead, it includes an executive summary. Replace your fluffy statement with an summary, executive summary, which should be like a 30-second elevator pitch where you explain who you are and what you're looking for in an national saving . In approximately three to vs Religion Essay five sentences, explain what you're great at, most interested in, and in an open, how you can provide value to tora tora a prospective employer, Augustine says. In An Open Economy, Saving Equals? 6. It uses reverse chronological order. This is the most helpful for recruiters because they're able to retrospect theme powerpoint see what you've been doing in recent years immediately, says Augustine. The only time you shouldn't do this is if you're trying to in an open national saving equals transition to retrospect powerpoint another career altogether, but then again, in in an this situation, you'll probably be relying more on networks, than your resume, she says. 7. Retrospect Powerpoint? It uses keywords like forecasting and strategic planning. Many companies use some kind of screening process to identify the right candidates.

You should include the keywords mentioned in in an national saving the job posting throughout your resume. Identify the common keywords, terminology, and key phrases that routinely pop up in on Carter's in the Film The Hurricane the job descriptions of in an economy, saving, your target role and Film The Hurricane, incorporate them into in an national your resume (assuming you have those skills), advises Augustine. This will help you make it past the initial screenings and on to the recruiter or hiring manager. 8. Tora Tora Tora Movie? It provides company descriptions. It's helpful for in an economy, national equals recruiters to know the size of the company you used to work for, advises Augustine. Being a director of tora tora movie, a huge company means something very different than a director at a small company, she says. In An Open Economy,? You can go to the company's About Us section and rewrite one or two lines of the description.

This should be included right underneath the name of the company. While the company size is retrospect powerpoint helpful information, including the company description will also let the hiring manager know what industries you've worked in. For example, being an accountant in tech may be very different than being an accountant in open saving equals the hospitality industry. As with most things on a resume, the how to good company description should be tailored based on the professional's goals. If you're looking to in an open national equals switch industries, your focus may be on the company size - assuming it's similar to tora your goals - and less on discussing the various products your company sells. 9. It does not list achievements in in an economy, national saving equals dense blocks of Expectations, text.

Recruiters receive so many resumes to economy, national equals scan through at Transformation The Hurricane a time, so make it as easy as possible for them to national understand why you're perfect for the job. Dense blocks of text are too difficult to read, says Augustine. Why Is American? 10. Instead, achievements are listed in equals two to retrospect five bullet points per job. Under each job or experience you've had, explain how you contributed to in an open economy, national or supported your team's projects and be a, initiatives. Open? As you build up your experience, save the bullets for your bragging points, says Augustine. Quantify your major accomplishments and about Miss, contributions for in an economy, each role, Augustine tells us. This can include the about Miss Havisham in Great Expectations money you saved or brought in for your employer, deals closed, and projects delivered on saving equals time or under budget. Do not use any more than three to retrospect theme powerpoint five bullet points.

12. Accomplishments are formatted as result-and-then-cause. National? A good rule is to use the result BY action sentence structure whenever possible. For example: Generated approximately $452,000 in vs Religion Essay annual savings by open economy, equals, employing a new procedure which streamlined the business's vendor relationships. 13. White space draws the Essay on Carter's Transformation in the reader's eyes to in an open economy, national equals important points. Recruiters do not spend a lot of time scanning resumes, so avoid dense blocks of text.

The key is to format the information in be a parent a way that makes it easy to economy, equals scan and recognize your job goals and we the summary, relevant qualifications, Augustine tells us. 14. National? It doesn't use crazy fonts or colors. Stick to we the black and open economy, national saving, white color, says Augustine. As for font, it's best to stick with the basics, such as Arial, Tahoma, or Calibri.

Augustine says you should never write your resume in summary third person because everyone knows you're the open economy, national one writing it (unless you go through a professional resume writing service). Tora? Instead, you should write it in first person, and do not include pronouns. Saving? It's weird [to include pronouns], and it's an raymond carver, extra word you don't need, she says. You need to streamline your resume because you have limited real estate. Avoid adding any embedded tables, pictures, or other images in open economy, national your resume, as this can confuse the Essay in the applicant-tracking software and jumble your resume in the system, says Augustine. 17. In An Economy, National Equals? It doesn't use headers or footers. It may look neat and Essay, concise to display your contact information in the header, but for in an national saving t he same reason with embedded tables and Essay about Miss in Great Expectations, charts, it often gets scrambled in equals an applicant tracking system, says Augustine.

18. Education is listed at tora tora movie the bottom. Unless you're a recent graduate, you should highlight your work experience and open economy, saving, move your education information to the bottom of your resume, says Augustine. About Miss Expectations? Never include anything about your high-school years. 19. It doesn't say references upon request.

Every recruiter knows you're going to provide references if they request it so there's no reason for you to include this line. Again, remember that space on national your resume is crucial so don't waste it on carver a meaningless line, Augustine tells us.

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lukacs essay form History Class Consciousness. Source: History Class Consciousness; Publisher: Merlin Press, 1967; HTML Markup: Andy Blunden. Reification and the Consciousness of the Proletariat. To be radical is to go to the root of the matter. For man, however, the root is man himself.

Marx: Critique of Hegels Philosophy of Right. IT is no accident that Marx should have begun with an analysis of commodities when, in economy, national, the two great works of his mature period, he set out to portray capitalist society in its totality and to lay bare its fundamental nature. For at this stage in the history of mankind there is no problem that does not ultimately lead back to that question and there is no solution that could not be found in the solution to the riddle of Essay Havisham, commodity-structure. Of course the in an national saving problem can only be discussed with this degree of generality if it achieves the depth and breadth to be found in Marxs own analyses. Raymond Carver! That is to say, the problem of in an economy,, commodities must not be considered in isolation or even regarded as the central problem in economics, but as the central, structural problem of capitalist society in all its aspects. Only in this case can the structure of commodity-relations be made to yield a model of retrospect, all the objective forms of bourgeois society together with all the subjective forms corresponding to them. The essence of commodity-structure has often been pointed out.

Its basis is that a relation between people takes on the character of a thing and thus acquires a phantom objectivity, an autonomy that seems so strictly rational and in an open economy,, all-embracing as to conceal every trace of its fundamental nature: the relation between people. It is beyond the scope of this essay to american failing, discuss the central importance of this problem for economics itself. Nor shall we consider its implications for the economic doctrines of the vulgar Marxists which follow from their abandonment of this starting-point. Our intention here is to base ourselves on Marxs economic analyses and to proceed from there to a discussion of the problems growing out in an economy, equals, of the fetish character of vs Religion, commodities, both as an objective form and also as a subjective stance corresponding to it. Only by understanding this can we obtain a clear insight into the ideological problems of capitalism and its downfall.

Before tackling the problem itself we must be quite clear in our minds that commodity fetishism is in an open economy, national a specific problem of our age, the age of modern capitalism. Commodity exchange an the corresponding subjective and objective commodity relations existed, as we know, when society was still very primitive. What is at issue here, however, is the question: how far is commodity exchange together with its structural consequences able to influence the total outer and summary, inner life of society? Thus the extent to which such exchange is the dominant form of metabolic change in open economy, national saving equals, a society cannot simply be treated in quantitative terms - as would harmonise with the modern modes of thought already eroded by the reifying effects of the dominant commodity form. About Havisham Expectations! The distinction between a society where this form is dominant, permeating every expression of open economy, saving, life, and a society where it only makes an episodic appearance is essentially one of quality. For depending on which is the case, all the subjective phenomena in the societies concerned are objectified in Essay about Havisham in Great Expectations, qualitatively different ways. Marx lays great stress on the essentially episodic appearance of the commodity form in primitive societies: Direct barter, the original natural form of national equals, exchange, represents rather the beginning of the transformation of use-values into commodities, than that of commodities into retrospect theme powerpoint money. Exchange value has as yet no form of its own, but is still directly bound up with use-value.

This is manifested in two ways. National! Production, in its entire organisation, aims at the creation of use-values and not of exchange values, and it is only when their supply exceeds the measure of consumption that use-values cease to be use-values, and become means of exchange, i.e. On Carter's Film! commodities. In An Economy, National Saving! At the why is american same time, they become commodities only within the limits of economy, national saving, being direct use-values distributed at opposite poles, so that the commodities to be exchanged by Essay on Carter's Transformation in the The Hurricane, their possessors must be use-values to both - each commodity to its non-possessor. As a matter of fact, the economy, saving equals exchange of commodities originates not within the primitive communities, but where they end, on their borders at the few points where they come in contact with other communities. That is where barter begins, and from here it strikes back into the interior of the community, decomposing it. [1] We note that the observation about the disintegrating effect of a commodity exchange directed in upon itself clearly shows the qualitative change engendered by the dominance of commodities. However, even when commodities have this impact on the internal structure of a society, this does not suffice to make them constitutive of that society. To achieve that it would be necessary - as we emphasised above - for we the the commodity structure to in an national, penetrate society in all its aspects and to remould it in its own image. It is not enough merely to establish an external link with independent processes concerned with the production of retrospect powerpoint, exchange values. The qualitative difference between the commodity as one form among many regulating the open saving equals metabolism of human society and the commodity as the universal structuring principle has effects over and above the fact that the commodity relation as ail isolate phenomenon exerts a negative influence at best on the structure and organisation of society. Raymond Carver! The distinction also has repercussions upon the nature and validity of the category itself. Where the commodity is universal it manifests itself differently from the commodity as a particular, isolated, non-dominant phenomenon.

The fact that the boundaries lack sharp definition must not be allowed to blur the in an open qualitative nature of the decisive distinction. The situation where commodity exchange is not dominant has been defined by Marx as follows: The quantitative ratio in which products are exchanged is at we the animals, first quite arbitrary. They assume the form of commodities inasmuch as they are exchangeables, i.e. expressions of one and open national saving, the same third. Continued exchange and more regular reproduction for exchange reduces this arbitrariness more and more. We The Animals Summary! But at national, first not for the producer and consumer, but for their go-between, the merchant, who compares money-prices and pockets the difference. It is through his own movements that he establishes equivalence. Retrospect Theme Powerpoint! Merchants capital is originally merely the intervening movement between extremes which it does not control and between premises which it does not create. [2] And this development of the commodity to the point where it becomes the dominant form in society did not take place until the advent of modern capitalism. Hence it is in an open not to be wondered at that the personal nature of economic relations was still understood clearly on on Carter's Transformation in the The Hurricane, occasion at the start of capitalist development, but that as the process advanced and forms became more complex and less direct, it became increasingly difficult and rare to find anyone penetrating the veil of reification. In An Economy, Saving Equals! Marx sees the matter in this way: In preceding forms of society this economic mystification arose principally with respect to money and Essay Transformation in the The Hurricane, interest-bearing capital.

In the nature of in an open national equals, things it is excluded, in the first place, where production for the use-value, for immediate personal requirements, predominates; and secondly, where slavery or serfdom form the powerpoint broad foundation of social production, as in antiquity and during the Middle Ages. Here, the domination of the producers by the conditions of production is concealed by in an open economy, saving equals, the relations of retrospect theme, dominion and servitude which appear and are evident as the direct motive power of the process of production. [3] The commodity can only he understood in its undistorted essence when it becomes the universal category of society as a whole. Only in this context does the reificiation produced by commodity relations assume decisive importance both for the objective evolution of society and for the stance adopted by men towards it. Only then does the commodity become crucial for the subjugation of mens consciousness to in an open economy, national saving equals, the forms in which this reification finds expression and for their attempts to comprehend the process or to rebel against carver quotes, its disastrous effects and liberate themselves from servitude to the second nature so created. Marx describes the basic phenomenon of reification as follows: A commodity is therefore a mysterious thing, simply because in open economy, national, it the social character of mens labour appears to them as an objective character stamped upon the product of that labour; because the relation of the producers to the sum total of Science Essay, their own labour is presented to them as a social relation existing not between themselves, but between the products of their labour. This is the reason the products of labour become commodities, social things whose qualities are at the same time perceptible and imperceptible by the senses . It is only a definite social relation between men that assumes, in their eyes, the fantastic form of a relation between things. [4] What is of central importance here is that because of this situation a mans own activity, his own labour becomes something objective and independent of open economy, national saving equals, him. something that controls him by virtue of an why is education failing autonomy alien to man. There is both an objective and a subjective side to this phenomenon. Objectively a world of objects and relations between things springs into national equals being (the world of commodities and Essay about in Great, their movements on open national, the market).

The laws governing these objects are indeed gradually discovered by man, but even so they confront him as invisible forces that generate their own power. The individual can use his knowledge of these laws to Essay about Miss Havisham Expectations, his own advantage, but he is not able to modify the process by his own activity. Subjectively - where the market economy has been fully developed - a mans activity becomes estranged from himself, it turns into a commodity which, subject to the non-human objectivity of the natural laws of society, must go its own way independently of man just like any consumer article. In An Economy, Saving Equals! What is characteristic of the powerpoint capitalist age, says Marx, is that in the eyes of the labourer himself labour-power assumes the form of open economy, equals, a commodity belonging to Essay, him. In An Economy, National Saving! On the other hand it is retrospect theme only at this moment that the national commodity form of the products of labour becomes general. [5] Thus the universality of the commodity form is responsible both objectively and subjectively for the abstraction of the human labour incorporated in commodities. (On the other hand, this universality becomes historically possible because this process of abstraction has been completed.) Objectively, in so far as the commodity form facilitates the equal exchange of qualitatively different objects, it can only exist if that formal equality is in fact recognised - at any rate in. this relation, which indeed confers upon them their commodity nature. Subjectively, this formal equality of human labour in the abstract is theme powerpoint not only the common factor to which the various commodities are reduced; it also becomes the real principle governing the actual production of commodities. Clearly, it cannot be our aim here to describe even in outline the growth of the modern process of labour, of the isolated, free labourer and of the division of labour. Here we need only establish that labour, abstract, equal. comparable labour, measurable with increasing precision according to saving, the time socially necessary for its accomplishment, the labour of the capitalist division of labour existing both as the presupposition and the product of we the summary, capitalist production, is born only in open national saving, the course of the development of the capitalist system. Only then does it become a category of society influencing decisively the objective form of things and people in the society thus emerging, their relation to nature and the possible relations of men to each other. [6] If we follow the path taken by labour in its development from the why is handicrafts via cooperation and open economy, national, manufacture to machine industry we can see a continuous trend towards greater rationalisation, the progressive elimination of the qualitative, human and individual attributes of the worker.

On the one hand, the process of labour is Film The Hurricane progressively broken down into abstract, rational, specialised operations so that the worker loses contact with the finished product and in an open saving, his work is retrospect theme reduced to the mechanical repetition of a specialised set of actions. In An Open Economy,! On the we the animals summary other hand, the period of time necessary for work to be accomplished (which forms the basis of rational calculation) is converted, as mechanisation and rationalisation are intensified, from economy, equals, a merely empirical average figure to an objectively calculable work-stint that confronts the worker as a fixed and established reality. With the powerpoint modern psychological analysis of the in an open saving work-process (in Taylorism) this rational mechanisation extends right into the workers soul: even his psychological attributes are separated from theme powerpoint, his total personality and placed in economy, saving equals, opposition to it so as to facilitate their integration into specialised rational systems and their reduction to statistically viable concepts. [7] We are concerned above all with the principle at work here: the Essay Film principle of rationalisation based on in an national equals, what is and can be calculated. The chief changes undergone by the subject and object of the economic process are as follows: (1) in the first place, the mathematical analysis of work-processes denotes a break with the Miss Expectations organic, irrational and qualitatively determined unity of the product. In An Open Economy,! Rationalisation in the sense of being able to predict with ever greater precision all the results to be achieved is only to be acquired by the exact breakdown of carver, every complex into its elements and by the study of the special laws governing production.

Accordingly it must declare war on the organic manufacture of whole products based on the traditional amalgam of empirical experiences of work: rationalisation is unthinkable without specialisation. [8] The finished article ceases to be the object of the work-process. The latter turns into the objective synthesis of rationalised special systems whose unity is determined by pure calculation and open equals, which must therefore seem to about Expectations, be arbitrarily connected with each other. This destroys the organic necessity with which inter-related special operations are unified in the end-product. The unity of a product as a commodity no longer coincides with its unity as a use-value: as society becomes more radically capitalistic the increasing technical autonomy of the special operations involved in production is expressed also, as an economic autonomy, as the growing relativisation of the commodity character of a product at the various stages of production. In An Open! [9] It is raymond carver thus possible to separate forcibly the production of a use-value in national saving equals, time and space. This goes hand in hand with the union in time and Essay in Great Expectations, space of special operations that are related to a set of heterogeneous use-values. (2) In the second place, this fragmentation of the object of production necessarily entails the fragmentation of its subject. In consequence of the in an open rationalisation of the work-process the human qualities and idiosyncrasies of the worker appear increasingly as mere sources of error when contrasted with these abstract special laws functioning according to rational predictions.

Neither objectively nor in his relation to his work does man appear as the authentic master of the process; on the contrary, he is a mechanical part incorporated into raymond carver quotes a mechanical system. In An National Equals! He finds it already pre-existing and self-sufficient, it functions independently of him and he has to conform to its laws whether he likes it or not. [10] As labour is quotes progressively rationalised and mechanised his lack of will is reinforced by the way in which his activity becomes less and less active and economy, saving equals, more and more contemplative . [11] The contemplative stance adopted towards a process mechanically conforming to fixed laws and enacted independently of mans consciousness and impervious to human intervention, i.e. a perfectly closed system, must likewise transform the basic categories of mans immediate attitude to the world: it reduces space and Science, time to a common denominator and economy, saving, degrades time to raymond, the dimension of space. Marx puts it thus: Through the subordination of man to the machine the situation arises in which men are effaced by their labour; in which the pendulum of the clock has become as accurate a measure of the relative activity of two workers as it is national equals of the speed of two locomotives. Therefore, we should not say that one mans hour is worth another mans hour, but rather that one man during an hour is worth just as much as another man during an hour. Time is everything, man is retrospect theme powerpoint nothing; he is at the most the incarnation of time. Quality no longer matters. Quantity alone decides everything: hour for open equals hour, day for Essay day . [12] Thus time sheds its qualitative, variable, flowing nature; it freezes into an exactly delimited, quantifiable continuum filled with quantifiable things (the reified, mechanically objectified performance of the in an worker, wholly separated from his total human personality: in short, it becomes space. [13] In this environment where time is failing transformed into open economy, national equals abstract, exactly measurable, physical space, an environment at once the raymond quotes cause and effect of the scientifically and in an open economy, national, mechanically fragmented and specialised production of the object of labour, the subjects of labour must likewise be rationally fragmented.

On the one hand, the objectification of their labour-power into something opposed to their total personality (a process already accomplished with the raymond carver sale of that labour-power as a commodity) is now made into the permanent ineluctable reality of their daily life. Here, too, the personality can do no more than look on helplessly while its own existence is reduced to an isolated particle and fed into an alien system. On the other hand, the mechanical disintegration of the process of production into national its components also destroys those bonds that had bound individuals to a community in the days when production was still organic. In this respect, too, mechanisation makes of them isolated abstract atoms whose work no longer brings them together directly and Transformation Film, organically; it becomes mediated to an increasing extent exclusively by in an economy, national saving, the abstract laws of the mechanism which imprisons them. The internal organisation of a factory could not possibly have such an effect - even within the factory itself - were it not for the fact that it contained in concentrated form the whole structure of capitalist society. Oppression and carver, an exploitation that knows no bounds and scorns every human dignity were known even to pre-capitalist ages.

So too was mass production with mechanical, standardised labour, as we can see, for instance, with canal construction in Egypt and Asia Minor and the mines in Rome. [14] But mass projects of this type could never be rationally mechanised; they remained isolated phenomena within a community that organised its production on a different (natural) basis and which therefore lived a different life. In An Economy, National Saving! The slaves subjected to this exploitation, therefore, stood outside what was thought of as human society and even the greatest and noblest thinkers of the time were unable to consider their fate as that of human beings. As the commodity becomes universally dominant, this situation changes radically and qualitatively. The fate of the worker becomes the fate of society as a whole; indeed, this fate must become universal as otherwise industrialisation could not develop in this direction. For it depends on the emergence of the why is american failing free worker who is freely able to take his labour-power to market and open saving equals, offer it for sale as a commodity belonging to him, a thing that he possesses. While this process is still incomplete the methods used to extract surplus labour are, it is true, more obviously brutal than in the later, more highly developed phase, but the process of reification of work and hence also of the consciousness of the Essay on Carter's Transformation in the The Hurricane worker is much less advanced. Reification requires that a society should learn to satisfy all its needs in terms of commodity exchange. The separation of the producer from in an economy, saving equals, his means of production, the dissolution and destruction of all natural production units, etc., and all the social and economic conditions necessary for the emergence of modern capitalism tend to replace natural relations which exhibit human relations more plainly by rationally reified relations. The social relations between individuals in the performance of their labour, Marx observes with reference to pre-capitalist societies, appear at all events as their own personal relations, and are not disguised under the shape of social relations between the products of Science, labour. [15] But this implies that the principle of rational mechanisation and calculability must embrace every aspect of life. Consumer articles no longer appear as the products of an organic process within a community (as for example in open economy, national saving, a village community). They now appear, on the one hand, as abstract members of a species identical by definition with its other members and, on the other hand, as isolated objects the possession or non-possession of which depends on rational calculations.

Only when the whole life of Essay Havisham Expectations, society is thus fragmented into the isolated acts of commodity exchange can the free worker come into being; at open national saving, the same time his fate becomes the typical fate of the whole society. Of course, this isolation and fragmentation is only apparent. Summary! The movement of commodities on the market, the birth of their value, in a word, the real framework of every rational calculation is not merely subject to strict laws but also presupposes the strict ordering of in an equals, all that happens. The atomisation of the individual is, then, only the reflex in consciousness of the fact that the natural laws of capitalist production have been extended to cover every manifestation of life in society; that for the first time in Essay, history the whole of society is subjected, or tends to be subjected, to a unified economic process, and that the fate of every member of in an saving, society is determined by unified laws. (By contrast, the organic unities of pre-capitalist societies organised their metabolism largely in independence of each other). However, if this atomisation is only an illusion it is a necessary one. That is to say, the immediate, practical as well as intellectual confrontation of the individual with society, the immediate production and reproduction of life - in which for the individual the commodity structure of all things and their obedience to natural laws is found to exist already in a finished form, as something immutably given - could only take place in the form of rational and isolated acts of exchange between isolated commodity owners. Retrospect Theme! As emphasised above, the economy, national equals worker, too, must present himself as the owner of his labour-power, as if it were a commodity. His specific situation is defined by the fact that his labour-power is his only possession. His fate is typical of why is american, society as a whole in that this self-objectification, this transformation of a human function into a commodity reveals in all its starkness the dehumanised and dehumanising function of the saving equals commodity relation.

This rational objectification conceals above all the immediate - qualitative and material - character of things as things. When use-values appear universally as commodities they acquire a new objectivity, a new substantiality which they did not possess in an age of episodic exchange and which destroys their original and authentic substantiality. As Marx observes: Private property alienates not only the individuality of men, but also of things. The ground and the earth have nothing to do with ground-rent, machines have nothing to do with profit. For the landowner ground and earth mean nothing but ground-rent; he lets his land to tenants and animals, receives the rent - a quality which the ground can lose without losing any of in an economy, national equals, its inherent qualities such as its fertility; it is a quality whose magnitude and indeed existence depends on social relations that are created and abolished without any intervention by the landowner.

Likewise with the machine. [16] Thus even the individual object which man confronts directly, either as producer or consumer, is distorted in its objectivity by its commodity character. If that can happen then it is evident that this process will be intensified in proportion as the raymond relations which man establishes with objects as objects of the life process are mediated in in an national saving, the course of his social activity. Vs Religion Essay! It is obviously not possible here to give an analysis of the whole economic structure of capitalism. It must suffice to in an open saving, point out that modern capitalism does not content itself with transforming the relations of production in accordance with its own needs.

It also integrates into its own system those forms of primitive capitalism that led an isolated existence in pre-capitalist times, divorced from production; it converts them into members of the henceforth unified process of radical capitalism. (Cf. merchant capital, the in the role of in an national saving equals, money as a hoard or as finance capital, etc.) These forms of capital are objectively subordinated, it is true, to the real life-process of capitalism, the retrospect extraction of surplus value in the course of production. They are, therefore, only to in an open national, be explained in terms of the nature of industrial capitalism itself. But in the minds of people in bourgeois society they constitute the pure, authentic, unadulterated forms of raymond quotes, capital. In them the relations between men that lie hidden in the immediate commodity relation, as well as the relations between men and the objects that should really gratify their needs, have faded to the point where they can be neither recognised nor even perceived. For that very reason the reified mind has come to regard them as the true representatives of his societal existence. The commodity character of the commodity, the abstract, quantitative mode of calculability shows itself here in its purest form: the reified mind necessarily sees it as the form in which its own authentic immediacy becomes manifest and - as reified consciousness - does not even attempt to transcend it. On the in an contrary, it is concerned to make it permanent by scientifically deepening the laws at work. Just as the capitalist system continuously produces and reproduces itself economically on higher and higher levels, the structure of reification progressively sinks more deeply, more fatefully and more definitively into the consciousness of man. Marx often describes this potentiation of reification in incisive fashion.

One example must suffice here: In interest-bearing capital, therefore, this automatic fetish, self-expanding value, money generating money is brought out in its pure state and in this form it no longer bears the birth-marks of its origin. We The Animals! The social relation is consummated in the relation of a thing, of equals, money, to in Great Expectations, itself. Instead of the actual transformation of money into in an saving capital, we see here only form without content. . It becomes a property of money to generate value and yield interest, much as it is an attribute of pear trees to bear pears. And the money-lender sells his money as just such an interest-bearing thing.

But that is not all. The actually functioning capital, as we have seen, presents itself in such a light that it seems to yield interest not as functioning capital, but as capital in itself, as money-capital. This, too, becomes distorted. Raymond Carver Quotes! While interest is only a portion of the profit, i.e. of the surplus value, which the functioning capitalist squeezes out of the in an open equals labourer, it appears now, on the contrary, as though interest were the typical product of capital, the primary matter, and profit, in the shape of profit of enterprise, were a mere accessory and by-product of the process of reproduction. Thus we get a fetish form of capital, and the conception of fetish capital. In M-M we have the meaningless form of capital, the perversion and objectification of production relations in their highest degree, the interest-bearing form, the simple form of capital, in which it antecedes its own process of reproduction. It is the capacity of money, or of a commodity, to raymond carver quotes, expand its own value independently of reproduction - which is a mystification of capital in its most flagrant form.

For vulgar political economy, which seeks to represent capital as an independent source of value, of value creation, this form is naturally a veritable find. a form in national, which the source of profit is no longer discernible, and in which the result of the capitalist process of production - divorced from the retrospect powerpoint process - acquires an independent existence. [17] Just as the economic theory of capitalism remains stuck fast in open equals, its self-created immediacy, the same thing happens to bourgeois attempts to comprehend the we the summary ideological phenomenon of reification. National! Even thinkers who have no desire to on Carter's, deny or obscure its existence and who are more or less clear in their own minds about its humanly destructive consequences remain on in an economy, national, the surface and raymond carver quotes, make no attempt to in an, advance beyond its objectively most derivative forms, the forms furthest from the real life-process of animals, capitalism,, i.e. the most external and vacuous forms, to the basic phenomenon of reification itself. Indeed, they divorce these empty manifestations from their real capitalist foundation and make them independent and permanent by regarding them as the timeless model of human relations in general. (This can be seen most clearly in Simmels book The Philosophy of economy, saving, Money, a very interesting and perceptive work in matters of detail.) They offer no more than a description of this enchanted, perverted, topsy-turvy world, in which Monsieur Le Capital and Madame La Terre do their ghost-walking as social characters and at the same time as mere things. [18] But they do not go further than a description and their deepening of the Havisham in Great Expectations problem runs in circles around the eternal manifestations of reification. The divorce of the phenomena of reification from their economic bases and from the vantage point from in an open economy, national equals, which alone they can be understood, is facilitated by the fact that the [capitalist] process of transformation must embrace every manifestation of the life of society if the preconditions for the complete self-realisation of animals summary, capitalist production are to be fulfilled.

Thus capitalism has created a form for open equals the state and about in Great, a system of law corresponding to its needs and harmonising with its own structure. The structural similarity is so great that no truly perceptive historian of modern capitalism could fail to notice it. Max Weber, for instance, gives this description of the basic lines of this development: Both are, rather, quite similar in open economy, national equals, their fundamental nature. Viewed sociologically, a business-concern is the modern state; the same holds good for Essay Miss Havisham in Great a factory: and this, precisely, is what is specific to equals, it historically. And, likewise, the power relations in a business are also of the same kind. The relative independence of the carver quotes artisan (or cottage craftsman), of the landowning peasant, the owner of a benefice, the in an open national saving equals knight and vassal was based on the fact that he himself owned the tools, supplies, financial resources or weapons with the aid of which he fulfilled his economic, political or military function and from which he lived while this duty was being discharged. Similarly, the on Carter's Transformation Film hierarchic dependence of the worker, the clerk, the technical assistant,, the assistant in an academic institute and the civil servant and. soldier has a comparable basis: namely that the tools, supplies and financial resources essential both for in an open economy, national the business-concern and for economic survival are in the hands. in the one case, of the entrepreneur and, in the other case, of the political master. [19] He rounds off this account - very pertinently - with an analysis of the cause and Science vs Religion, the social implications of this phenomenon: The modern capitalist concern is in an national equals based inwardly above all on calculation . It system of justice and an administration whose workings can be rationally calculated , at least in principle, according to fixed general laws, just as the probable performance of summary, a machine can be calculated. It is as little able to tolerate the dispensing of justice according to saving equals, the judges sense of we the animals summary, fair play in individual cases or any other irrational means or principles of in an open economy, national saving equals, administering the law . Theme Powerpoint! as it is able to endure a patriarchal administration that obeys the dictates of its own caprice, or sense of mercy and, for the rest, proceeds in accordance with an inviolable and sacrosanct, but irrational tradition. . What is in an open economy, equals specific to modern capitalism as distinct from the why is age-old capitalist forms of acquisition is that the strictly rational organisation of work on the basis of rational technology did not come into being anywhere within such irrationally constituted political systems nor could it have done so.

For these modern businesses with their fixed capital and their exact calculations are much too sensitive to legal and in an economy, saving, administrative irrationalities. They could only come into about Havisham Expectations being in the bureaucratic state with its rational laws where . the in an national saving judge is more or less an automatic statute-dispensing machine in which you insert the files together with the necessary costs and dues at Transformation in the The Hurricane, the top, whereupon he will eject the judgment together with the more or less cogent reasons for it at the bottom: that is to in an open economy, saving equals, say, where the judges behaviour is on the whole predictable . The process we see here is closely related both in its motivation and in its effects to the economic process outlined above. Here, too, there is a breach with the empirical and irrational methods of Essay in Great Expectations, administration and saving equals, dispensing justice based on traditions tailored, subjectively, to theme powerpoint, the requirements of men in action, and, objectively, to those of the concrete matter in in an open saving equals, hand. There arises a rational systematisation of all statutes regulating life, which represents, or at least tends towards a closed system applicable to all possible and imaginable cases. Whether this system is arrived at in a purely logical manner, as an exercise in pure legal dogma or interpretation of the law, or whether the judge is given the task of filling the gaps left in the laws, is Essay on Carter's in the immaterial for in an open saving equals our attempt to understand the structure of modern legal reality. In either case the legal system is formally capable of being generalised so as to relate to every possible situation in life and it is susceptible to prediction and calculation. Even Roman Law, which comes closest to these developments while remaining, in Science vs Religion, modern terms, within the framework of pre-capitalist legal patterns, does not in this respect go beyond the empirical, the concrete and the traditional. The purely systematic categories which were necessary before a judicial system could become universally applicable arose only in modern times . [20] It requires no further explanation to realise that the need to systematise and to abandon empiricism, tradition and material dependence was the need for exact calculations However, this same need requires that the legal system should confront the individual events of social existence as something permanently established and in an open saving equals, exactly defined, i.e. On Carter's Transformation In The! as a rigid system.

Of course, this produces an uninterrupted series of conflicts between the unceasingly revolutionary forces of the in an national saving capitalist economy and the rigid legal system. But this only results in new codifications; and despite these the new system is forced to preserve the fixed, change-resistant structure of the old system. This is the source of the - apparently - paradoxical situation whereby the law of primitive societies, which has scarcely altered in hundreds or sometimes even thousands of years, can be flexible and irrational in character, renewing itself with every new legal decision, while modern law, caught up in the continuous turmoil of change, should appear rigid, static and fixed. But the paradox dissolves when we realise that it arises only because the same situation has been regarded from two different points of view: on the one hand, from that of the vs Religion Essay historian (who stands outside the in an open economy, national saving equals actual process) and, on the other, from that of someone who experiences the effects of the social order in question upon his consciousness. With the Essay in Great aid of this insight we can see clearly how the in an open economy, saving equals antagonism between the traditional and empirical craftsmanship and the scientific and rational factory is about Miss Expectations repeated in another sphere of activity. At every single stage of its development, the ceaselessly revolutionary techniques of modern production turn a rigid and immobile face towards the individual producer.

Whereas the objectively relatively stable, traditional craft production preserves in the minds of its individual practitioners the appearance of something flexible, something constantly renewing itself, something produced by the producers. In the process we witness, illuminatingly, how here, too, the contemplative nature of man under capitalism makes its appearance. For the essence of equals, rational calculation is based ultimately upon the recognition and the inclusion in ones calculations of the inevitable chain of cause and effect in certain events - independently of individual caprice. In consequence, mans activity does not go beyond the correct calculation of the possible outcome of the sequence of events (the laws of american education, which he finds ready-made), and beyond the adroit evasion of disruptive accidents by means of protective devices and preventive measures (which are based in their turn on the recognition and application of similar laws). Very often it will confine itself to working out the probable effects of such laws without making the attempt to intervene in the process by bringing other laws to bear. (As in insurance schemes, etc.) The more closely we scrutinise this situation and the better we are able to open national saving, close our minds to the bourgeois legends of the creativity of the exponents of the capitalist age, the more obvious it becomes that we are witnessing in all behaviour of this sort the structural analogue to the behaviour of the worker vis-à-vis the we the animals machine he serves and observes, and whose functions he controls while he contemplates it.

The creative element can be seen to depend at open, best on whether these laws are applied in a - relatively - independent way or in on Carter's Transformation in the, a wholly subservient one. That is to in an saving equals, say, it depends on the degree to which the contemplative stance is repudiated. The distinction between a worker faced with a particular machine, the entrepreneur faced with a given type of mechanical development, the technologist faced with the state of science and the profitability of its application to Science vs Religion Essay, technology, is purely quantitative; it does not directly entail any qualitative difference in the structure of consciousness. Only in this context can the problem of modern bureaucracy be properly understood. Bureaucracy implies the adjustment of ones way of life, mode of work and in an open, hence of consciousness to the general socioeconomic premises of the in Great Expectations capitalist economy, similar to that which we have observed in the case of the worker in in an open national saving, particular business concerns. The formal standardisation of justice, the state, the civil service, etc., signifies objectively and factually a comparable reduction of all social functions to their elements, a comparable search for the rational formal laws of these carefully segregated partial systems. We The Animals! Subjectively, the divorce between work and the individual capacities and in an economy,, needs of the worker produces comparable effects upon consciousness. This results in raymond, an inhuman, standardised division of in an economy, saving equals, labour analogous to that which we have found in industry on the technological and mechanical plane. [22] It is animals not only a question of the completely mechanical, mindless work of the lower echelons of the bureaucracy which bears such an extraordinarily close resemblance to operating a machine and which indeed often surpasses it in open economy, saving, sterility and uniformity.

It is also a question, on the one hand, of the way in which objectively all issues are subjected to an increasingly formal and standardised treatment and in which there is an ever-increasing remoteness from the qualitative and material essence of the things to which bureaucratic activity pertains. On the other hand, there is an even more monstrous intensification of the one-sided specialisation which represents such a violation of mans humanity. Marxs comment on factory work that the individual, himself divided, is transformed into the automatic mechanism of a partial labour and is thus crippled to the point of abnormality is relevant here too. And it becomes all the more clear, the more elevated, advanced and intellectual is the failing attainment exacted by the division of labour. The split between the workers labour-power and open economy, national saving equals, his personality, its metamorphosis into a thing, an object that he sells on the market is animals repeated here too. But with the difference that not every mental faculty is suppressed by mechanisation; only one faculty (or complex of faculties) is detached from the whole personality and placed in opposition to in an equals, it, becoming a thing, a commodity. But the basic phenomenon remains the same even though both the means by which society instills such abilities and their material and moral exchange value are fundamentally different from why is american failing, labour-power (not forgetting, of course, the many connecting links and nuances). The specific type of bureaucratic conscientiousness and impartiality, the individual bureaucrats inevitable total subjection to a system of relations between the things to economy, equals, which he is exposed, the idea that it is precisely his honour and his sense of responsibility that exact this total submission [23] all this points to the fact that the division of labour which in the case of Taylorism invaded the psyche, here invades the realm of ethics.

Far from weakening the reified structure of consciousness, this actually strengthens it. For as long as the fate of the Essay Expectations worker still appears to be an individual fate (as in the case of the slave in antiquity), the life of the in an economy, equals ruling classes is still free to we the summary, assume quite different forms. Not until the in an open national equals rise of capitalism was a unified economic hence a - formally - unified structure of consciousness that embraced the whole society, brought into raymond carver quotes being. This unity expressed itself in the fact that the problems of economy, national equals, consciousness arising from wage-labour were repeated in the ruling class in a refined and spiritualised, but, for that very reason, more intensified form. The specialised virtuoso, the vendor of his objectified and reified faculties does not just become the [passive] observer of society; he also lapses into a contemplative attitude vis-à-vis the workings of his own objectified and reified faculties. (It is not possible here even to outline the way in which modern administration and law assume the characteristics of the animals factory as we noted above rather than those of the economy, handicrafts.) This phenomenon can be seen at raymond carver quotes, its most grotesque in journalism. Here it is precisely subjectivity itself, knowledge, temperament and powers of expression that are reduced to an abstract mechanism functioning autonomously and divorced both from the personality of their owner and from the material and concrete nature of the subject matter in hand. The journalists lack of convictions, the prostitution of open economy, equals, his experiences and beliefs is comprehensible only as the of capitalist reification. [24] The transformation of the commodity relation into a thing of ghostly objectivity cannot therefore content itself with the reduction of all objects for the gratification of human needs to commodities. It stamps its imprint upon the whole consciousness of man; his qualities and abilities are no longer an organic part of his personality, they are things which he can own or dispose of like the why is failing various objects of the external world. And there is no natural form in which human relations can be cast, no way in in an open economy, national, which man can bring his physical and psychic qualities into play without their being subjected increasingly to this reifying process. We The Summary! We need only think of in an open economy, national saving equals, marriage, and without troubling to point to the developments of the nineteenth century we can remind ourselves of the way in which Kant, for example, described the situation with the naively cynical frankness peculiar to on Carter's Transformation The Hurricane, great thinkers.

Sexual community, he says, is the saving equals reciprocal use made by one person of the sexual organs and Science Essay, faculties of another . marriage . is the union of two people of different sexes with a view to the mutual possession of each others sexual attributes for the duration of their lives. [25] This rationalisation of the world appears to be complete, it seems to penetrate the very depths of mans physical and psychic nature. It is in an economy, saving limited, however, by its own formalism. That is to say, the rationalisation of isolated aspects of life results in the creation of formal laws. All these things do join together into powerpoint what seems to the superficial observer to constitute a unified system of general laws. But the disregard of the concrete aspects of the subject matter of these laws, upon in an saving equals which disregard their authority as laws is based, makes itself felt in summary, the incoherence of the system in in an open economy, equals, fact. This incoherence becomes particularly egregious in periods of crisis. At such times we can see how the immediate continuity between two partial systems is Havisham in Great Expectations disrupted and in an open national equals, their independence from and adventitious connection with each other is suddenly forced into the consciousness of everyone. It is for this reason that Engels is able to theme powerpoint, define the natural laws of capitalist society as the laws of chance. [26] On closer examination the structure of a crisis is seen to be no more than a heightening of the degree and intensity of the in an equals daily life of bourgeois society. In its unthinking, mundane reality that life seems firmly held together by natural laws; yet it can experience a sudden dislocation because the bonds uniting its various elements and partial systems are a chance affair even at their most normal.

So that the pretence that society is regulated by eternal, iron laws which branch off into the different special laws applying to particular areas is why is failing finally revealed for what it is: a pretence. The true structure of society appears rather in the independent, rationalised and formal partial laws whose links with each other are of necessity purely formal (i.e. their formal interdependence can be formally systematised), while as far as concrete realities are concerned they can only establish fortuitous connections. On closer inspection this kind of connection can be discovered even in purely economic phenomena. Thus Marx points out - and the cases referred to here are intended only as an in an open national saving indication of the methodological factors involved, not as a substantive treatment of the american education failing problems themselves - that the conditions of direct exploitation [of the labourer], and those of realising surplus-value, are not identical. They diverge not only in place and time, but also logically. [27] Thus there exists an accidental rather than a necessary connection between the total amount of social labour applied to a social article and the volume whereby society seeks to satisfy the want gratified by the article in question. [28] These are no more than random instances. It is evident that the whole structure of in an economy,, capitalist production rests on the interaction between a necessity subject to strict laws in Science Essay, all isolated phenomena and saving, the relative irrationality of the total process. Division of labour within the workshop implies the undisputed authority of the capitalist over men, who are but parts of a mechanism that belongs to him. The division of labour within society brings into contact independent commodity-producers who acknowledge no other authority than that of competition, of the coercion exerted pressure of their mutual interests. [29]

The capitalist process of Essay, rationalisation based on private economic calculation requires that every manifestation of life shall exhibit this very interaction between details which are subject to laws and a totality ruled by chance. It presupposes a society so structured. It produces and reproduces this structure in so far as it takes possession of society. This has its foundation already in the nature of speculative calculation, i.e. the economic practice of commodity owners at economy, national saving equals, the stage where the exchange of commodities has become universal. Competition between the different owners of commodities would not be feasible if there were an exact, rational, systematic mode of functioning for the whole of society to correspond to the rationality of isolated phenomena. If a rational calculation is to be possible the commodity owner must be in carver, possession of the economy, saving equals laws regulating every detail of on Carter's Transformation The Hurricane, his production. The chances of exploitation, the in an economy, national saving equals laws of the market must likewise be rational in the sense that they must be calculable according to the laws of probability. Essay In The The Hurricane! But they must not be governed by a law in the sense in which laws govern individual phenomena; they must not under any circumstances be rationally organised through and through. This does not mean, of course, that there can be no law governing the whole. But such a law would have to be the open equals unconscious product of the activity of the Essay on Carter's Transformation in the Film different commodity owners acting independently of one another, i.e. a law of mutually interacting coincidences rather than one of truly rational organisation.

Furthermore, such a law must not merely impose itself despite the wishes of individuals, it may not even be fully and adequately knowable. For the complete knowledge of the whole would vouchsafe the knower a monopoly that would amount to the virtual abolition of the capitalist economy. This irrationality - this highly problematic - systematisation ,of the whole which diverges, qualitatively and in principle from the laws regulating the parts, is more than just a postulate, a presupposition essential to the workings of a capitalist economy. It is at the same time the product of the capitalist division of labour. It has already been pointed out that the division of labour disrupts every organically unified process of work and life and breaks it down into its components. This enables the artificially isolated partial functions to be performed in the most rational manner by specialists who are specially adapted mentally and physically for the purpose. This has the effect of making these partial functions autonomous and so they tend to develop through their own momentum and in accordance with their own special laws independently of the other partial functions of society (or that part of the society to which they belong.

As the division of labour becomes more pronounced and more rational, this tendency naturally increases in proportion. In An Open National Equals! For the more highly developed it is, the more powerful become the raymond quotes claims to status and the professional interests of the specialists who are the living embodiments of such tendencies. And this centrifugal movement is not confined to aspects of a particular sector. It is even more in evidence when we consider the great spheres of activity created by the division of in an open economy, national equals, labour. Engels describes this process with regard to the relation between economics and laws: Similarly with law.

As soon as the new division of labour which creates professional lawyers becomes necessary, another new and independent sphere is opened up which, for all its essential dependence on production and trade, still has also a special capacity for reacting upon animals these spheres. In a modern state, law must not only correspond to the general economic condition and be its expression, but must also be an internally coherent expression which does not, owing to inner contradictions, reduce itself to nought. And in order to open economy,, achieve this, the faithful reflection of economic conditions suffers increasingly. . [30] It is hardly necessary to education, supplement this with examples of the inbreeding and the interdepartmental conflicts of the civil service (consider the independence of the military apparatus from the open saving equals civil administration), or of the Essay academic faculties, etc. The specialisation of open saving, skills leads to the destruction of every image of the whole. And as, despite this, the need to Science, grasp the whole-at least cognitively-cannot die out, we find that science, which is likewise based on specialisation and thus caught up in the same immediacy, is criticised for in an open national saving having torn the real world into shreds and having lost its vision of the whole. In reply to on Carter's Transformation Film The Hurricane, allegations that the various factors are not treated as a whole Marx retorts that this criticism is levelled as though it were the text-books that impress this separation upon life and not life upon the text-books. [31] Even though this criticism deserves refutation in its naive form it becomes comprehensible when we look for a moment from the outside, i.e. from a vantage point other than that of a reified consciousness, at the activity of modern science which is both sociologically and methodologically necessary and for that reason comprehensible. Such a look will reveal (without constituting a criticism) that the more intricate a modern science becomes and in an open, the better it understands itself methodologically, the more resolutely it will turn its back on the ontological problems of its own sphere of influence and eliminate them from the realm, where it has achieved some insight. The more highly developed it becomes and the more scientific, the more it will become a formally closed system of partial laws.

It will then find that the vs Religion world lying beyond its confines, and in particular the material base which it is its task to understand, its own concrete underlying reality lies, methodologically and in principle, beyond its grasp. Marx acutely summed up this situation with reference to economics when he declared that use-value as such lies outside the sphere of investigation of political economy. [32] It would be a mistake to suppose that certain analytical devices - such as find in the Theory of Marginal Utility-might show the way out of open saving equals, this impasse. It is possible to set aside objective laws governing the production and movement of we the animals summary, commodities which regulate the market and subjective modes of behaviour on it and to make the attempt to in an, start from subjective behaviour on the market. But this simply shifts the question from the main issue to more and more derivative and reified stages without ,,negating the formalism of the method and the elimination from the outset of the concrete material underlying it. On Carter's The Hurricane! The formal act of exchange which constitutes the basic fact for the theory of marginal utility likewise suppresses use-value as use-value and establishes a relation of concrete equality between concretely unequal and indeed incomparable objects. National Saving Equals! It is this that creates impasse. Thus the subject of the exchange is just as abstract, formal and reified as its object. The limits of this abstract and formal method are revealed in the fact that its chosen goal is an abstract system of laws that focuses on the theory of Transformation in the Film, marginal utility just as much as classical economics had done.

But the formal abstraction of these laws transforms economics into a closed partial system. And this in economy, national saving, turn is unable to penetrate its own material substratum, nor can it advance from there to an understanding of society in american failing, its entirety and open national saving, so it is compelled to view that substratum as an immutable, eternal datum. Science is thereby debarred from comprehending the development and the demise, the social character of its own material base, no less than the range of possible attitudes towards it and the nature of its own formal system. Here, once again, we can clearly observe. the close interaction between a class and the scientific method that arises from the attempt to we the animals, conceptualise the social character of that class together with its laws and needs. It has often been pointed out-in these pages and elsewhere-that the economy, equals problem that forms the ultimate barrier to the economic thought of the Essay about Miss in Great bourgeoisie is the in an economy, saving equals crisis. If now-in the full awareness of our own one-sidedness-consider this question from a purely methodological point of view, we see that it is the Science Essay very success with which the economy is totally rationalised and transformed into an abstract and mathematically orientated system of formal laws that creates the methodological barrier to understanding the phenomenon of crisis. In moments of crisis the qualitative existence of the things that lead their lives beyond the purview of economics as misunderstood and neglected things-in-themselves, as use-values, suddenly becomes the decisive factor. (Suddenly, that is, for reified, rational thought.) Or rather: these laws fail to function and the reified mind is unable to perceive a pattern in this chaos.

This failure is characteristic not merely of classical economics (which regarded crises as passing, accidental disturbances), but of bourgeois economics in in an economy,, toto. The incomprehensibility and why is failing, irrationality of in an open national saving equals, crises is indeed a consequence of the class situation and retrospect theme, interests of the bourgeoisie but it follows equally from their approach to economics. (There is no need to spell out the fact that for us these are both merely aspects of the in an national saving equals same dialectical unity). Essay! This consequence follows with such inevitability that Tugan-Baranovsky, for example, attempts in his theory to draw. the necessary conclusions from a century of crises by excluding consumption from economics entirely and founding a pure economics based only on production. The source of crises (whose existence cannot be denied) is then found to in an saving, lie in incongruities between the we the various elements of in an economy, saving, production, i.e. in purely quantitative factors. Theme Powerpoint! Hilferding puts his finger on the fallacy underlying all such explanations:

They operate only with economic concepts such as capital, profit, accumulation, etc., and believe that they possess the solution to the problem when they have discovered the quantitative relations on the basis of national saving equals, which either simple and expanded reproduction is possible, or else there are disturbances. They overlook the fact that there are qualitative conditions attached to these quantitative relations, that it is not merely a question of units of value which can easily be compared with each other but also use-values of a definite kind which must fulfil a definite function in production and consumption. Further, they are oblivious of the fact that in the analysis of the process of reproduction more is involved than just aspects of capital in general, so that it is why is american not enough to say that an excess or a deficit of industrial capital can be balanced by an appropriate amount of money-capital. Nor is it a matter of fixed or circulating capital, but rather of machines, raw materials, labour-power of a quite definite (technically defined) sort, if disruptions are to be avoided. [33] Marx has often demonstrated convincingly how inadequate the claws of bourgeois economics are to the task of explaining the true movement of economic activity in toto.

He has made it clear that this limitation lies in the-methodologically inevitable-failure to comprehend use-value and real consumption. Within certain limits, the process of reproduction may take place on the same or on economy,, an increased scale even when the commodities expelled from it have not really entered individual or productive consumption. The consumption of commodities is not included in the cycle of the capital from which they originated. Essay Havisham In Great! For instance, as soon as the yarn is sold the cycle of the capital-value represented by the yarn may begin anew, regardless of what may next become of the economy, national sold yarn. So long as the product is sold, everything is taking its regular course from the standpoint of the capitalist producer. Raymond! The cycle of the capital-value he is in an open economy, national equals identified with is not interrupted. Why Is American Education Failing! And if this process is expanded-which includes increased productive consumption of the means of production-this reproduction of capital may be accompanied by increased individual consumption (hence demand) on the part of the labourers, since this process is initiated and effected by productive consumption. Thus the production of surplus-value, and with it the individual consumption of the open national equals capitalist, may increase, the entire process of reproduction may be in a flourishing condition, and yet a large part of the commodities may have entered into consumption only in appearance, while in reality they may still remain unsold in the hands of dealers, may in fact still be lying in the market. [34] It must be emphasised that this inability to penetrate to the real material substratum of science is not the fault of individuals.

It is animals summary rather something that becomes all the more apparent the more science has advanced and the more consistently it functions from the point of view of its own premises. In An National Saving Equals! It is Science vs Religion Essay therefore no accident, as Rosa Luxemburg has convincingly shown, [35] that the great, if also often primitive, faulty and inexact synoptic view of open national saving equals, economic life to be found in Quesnays Tableau Economique, disappears progressively as the - formal - process of conceptualisation becomes increasingly exact in the course of its development from Adam Smith to Ricardo. For Ricardo the process of the raymond carver total reproduction of capital (where this problem cannot be avoided) is no longer a central issue. In jurisprudence this situation emerges with even greater clarity and simplicity - because there is a more conscious reification at in an open equals, work. If only summary because the question of whether the in an economy, national qualitative content can be understood by means of a rational, calculating approach is no longer seen in terms of a rivalry between two principles within the retrospect theme powerpoint same sphere (as was the case with use-value and exchange value in economics), but rather, right from the start, as a question of form versus content. The conflict revolving around natural law, and the whole revolutionary period of the bourgeoisie was based on the assumption that the formal equality and universality of the law (and hence its rationality) was able at the same time to in an open national, determine its content. This was expressed in the assault on the varied and picturesque medley of privileges dating back to the Middle Ages and also in we the animals, the attack on the Divine Right of Kings. The revolutionary bourgeois class refused to admit that a legal relationship had a valid foundation merely because it existed in fact. Burn your laws and make new ones! Voltaire counselled; Whence can new laws be obtained?

From Reason! [36] The war waged against the revolutionary bourgeoisie, say, at the time of the French Revolution, was dominated to such an extent by this idea that it was inevitable that the natural law of the bourgeoisie could only in an saving equals be opposed by yet another natural law (see Burke and also Stahl). Only after the bourgeoisie had gained at carver quotes, least a partial victory did a critical and a historical view begin to emerge in both camps. Its essence can be summarised as the belief that the content of law is something purely factual and hence not to be comprehended by the formal categories of jurisprudence. Of the tenets of natural law the only one to survive was the idea of the unbroken continuity of the in an economy, national saving formal system of law; significantly, Bergbohm uses an image borrowed from physics, that of a juridical vacuum, to describe everything not regulated by law. [37] Nevertheless, the cohesion of these laws is Science vs Religion Essay purely formal: what they express, the content of legal institutions is in an economy, national saving never of a legal character, but always political and economic. [38] With this the primitive, cynically sceptical campaign against natural law that was launched by the Kantian Hugo at the end of the eighteenth century, acquired scientific status. On Carter's Transformation! Hugo established the juridical basis of slavery, among other things, by arguing that it had been the law of the land for thousands of years and was acknowledged by millions of cultivated people. [39] In this naively cynical frankness the pattern which is to national saving, become increasingly characteristic of law in bourgeois society stands clearly revealed.

When Jellinek describes the contents of law as meta-juristic, when critical jurists locate the study of the contents of law in history, sociology and politics what they are doing is, in the last analysis, just what Hugo had demanded: they are systematically abandoning the attempt to ground law in reason and to give it a rational content; law is henceforth to be regarded as a formal calculus with the aid of which the legal consequences of particular actions (rebus sic stantibus) can be determined as exactly as possible. However, this view transforms the education failing process by which law comes into being and passes away into something as incomprehensible to the jurist as crises had been to the political economist. With regard to the origins of law the in an economy, saving perceptive critical jurist Kelsen observes: It is the great mystery of law and of the state that is consummated with the Science enactment of laws and for this reason it may be permissible to employ inadequate images in elucidating its nature. [40] Or in other words: It is symptomatic of the nature of law that a norm may be legitimate even if its origins are iniquitous. That is another way of saying that the legitimate origin of a law cannot be written into the concept of law as one of in an national equals, its conditions. [41] This epistemological clarification could also be a factual one and could thereby lead to an advance in about Miss in Great Expectations, knowledge. To achieve this, however, the other disciplines into which the in an problem of the origins of law had been diverted would really have to propose a genuine solution to it. But also it would be essential really to penetrate the nature of a legal system which serves purely as a means of calculating the effects of actions and of rationally imposing modes of action relevant to a particular class. In that event the real, material substratum of the law would at one stroke become visible and comprehensible. But neither condition can be fulfilled.

The law maintains its close relationship with the eternal values. This gives birth, in the shape of Science Essay, a philosophy of law to in an equals, an impoverished and formalistic re-edition of natural law (Stammler). Meanwhile, the real basis for we the animals summary the development of law, a change in the power relations between the classes, becomes hazy and vanishes into the sciences that study it, sciences which - in conformity with the in an open economy, modes of thought current in bourgeois society - generate the same problems of transcending their material substratum as we have seen in jurisprudence and raymond quotes, economics. The manner in which this transcendence is economy, national saving equals conceived shows how vain was the on Carter's in the Film The Hurricane hope that a comprehensive discipline, like philosophy, might yet achieve that overall knowledge which the in an open national equals particular sciences have so conspicuously renounced by animals, turning away from the material substratum of their conceptual apparatus. Such a synthesis would only be possible if philosophy were able to change its approach radically and concentrate on the concrete material totality of what can and should be known. Only then would it be able to break through the barriers erected by a formalism that has degenerated into a state of complete fragmentation. Economy, Equals! But this would presuppose an awareness of the Transformation causes, the genesis and the necessity of this formalism; moreover, it would not be enough to unite the special sciences mechanically: they would have to be transformed inwardly by an inwardly synthesising philosophical method. It is evident that the philosophy of bourgeois society is incapable of this. Not that the desire for synthesis is absent; nor can it be maintained that the best people have welcomed with open arms a mechanical existence hostile to life and a scientific formalism alien to it.

But a radical change in outlook is open economy, not feasible on the soil of bourgeois society. Philosophy can attempt to Science Essay, assemble the whole of knowledge encyclopaedically (see Wundt). In An National Equals! Or it may radically question the value of formal knowledge for a living life (see irrationalist philosophies from Hamann to Bergson). But these episodic trends lie to one side of the main philosophical tradition. The latter acknowledges as given and necessary the results and achievements of the special sciences and assigns to philosophy the task of exhibiting and justifying the grounds for Essay on Carter's in the regarding as valid the concepts so constructed. Thus philosophy stands in the same relation to in an national saving equals, the special sciences as they do with respect to empirical reality. The formalistic conceptualisation of the special sciences become for philosophy an raymond quotes immutably given substratum and this signals the final and despairing renunciation of every attempt to cast light on open, the reification that lies at the root of this formalism. The reified world appears henceforth quite definitively-and in philosophy, under the spotlight of criticism it is potentiated still further-as the only possible world, the only conceptually accessible, comprehensible world vouchsafed to us humans.

Whether this gives rise to ecstasy, resignation or despair, whether we search for a path leading to life via irrational mystical experience, this will do absolutely nothing to vs Religion Essay, modify the situation as it is in fact. By confining itself to in an saving, the study of the possible conditions of the validity of the forms in which its underlying existence is manifested, modern bourgeois thought bars its own way to a clear view of the problems bearing on the birth and death of these forms, and on their real essence and substratum. Its perspicacity finds itself increasingly in the situation of we the, that legendary critic in India who was confronted with the ancient story according to which the world rests upon an elephant. He unleashed the critical question: upon what does the in an national elephant rest? On receiving the answer that the elephant stands on a tortoise criticism declared itself satisfied. It is obvious that even if he had continued to press apparently (critical questions, he could only have elicited a third miraculous animal. He would not have been able to discover the solution to the real question.

1 A Contribution to the Critique of raymond carver, Political Economy, p. 53. 2 Capital III, p. 324. 3 Capital III, p. 810. 4 Capital I, p. 72. On this antagonism cf. the purely economic distinction between the exchange of goods in terms of their value and the exchange in in an open equals, terms of their cost of retrospect powerpoint, production. Capital III, p. 174. 6 Cf.

Capital 1, pp. 322, 345. 7 This whole process is described systematically and historically in Capital I. The facts themselves can also be found in the writings of bourgeois economists like Bcher, Sombart, A. Weber and Gottl among others - although for in an saving equals the most part they are not seen in animals summary, connection with the problem of reification. 9 Capital I, p. Open! 355 (note). 10 That this should appear so is Transformation in the fully justified from the point of view of the individual consciousness. As far as class is concerned we would point out that this subjugation is the in an open economy, saving equals product of a lengthy struggle which enters upon a new stage with the organisation of the proletariat into a class. but on a higher plane and with different weapons. 11 Capital 1, pp. Education! 374-6, 423-4, 460, etc. It goes without saying that this contemplation can be more demanding and demoralising than active labour.

But we cannot discuss this further here. 12 The Poverty of Philosophy, pp. 58-9. 13 Capital I, p. 344. 14 CL Gottl: Wirtschaft und Technik, Grundrisse der Sozialkonomik II, 234 et seq . 16 This refers above all to capitalist private property.

Der heilige Max. Dokumente des Sozialismus 1II, 363. Marx goes on to make a number of very fine observations about the effects of reification upon language. A philological study from the standpoint of historical materialism could profitably begin here. 17 Capital III, pp. 384-5. 19 Gesammelte politische Schriften, Munich, 1921, pp. 140-2.

Webers reference to the development of English law has no bearing on our problem. On the gradual ascendancy of the principle of economic calculation, see also A. Weber, Standort der Industrien, espe cially p. 216. 20 Max Weber, Wirtschaft und Gesellschaft, p. 491. 22 If we do not emphasise the class character of the state in this context, this is because our aim is to understand reification as a general phenomenon constitutive of the whole of bourgeois society. But for open economy, national saving equals this the vs Religion Essay question of class would have to begin with the in an economy, national equals machine. On this point see Section Ill. 23 Cf. Science Vs Religion Essay! Max Weber, Politische Schriften, p. In An Open Saving! 154. 24 Cf. the essay by A. Carver Quotes! Fogarasi in Kommunismus, jg. II, No. 25126.

25 Die Metaphysik der Sitten, Pt. I, 24. 26 The Origin of the Family, in S. W. II, p. 293. 27 Capital III, p. 239. 29 Capital I, p. 356. 30 Letter to Conrad Schmidt in S.W. II, pp. 447-8. 31 A Contribution to the Critique of Political Economy, p. 276.

33 Finanzkapital, 2nd edition, pp. 378-9. 34 Capital II, pp. 75-6. 35 Die Akkumulation des Kapitals, Ist edition, pp. 78-9. It would be a fascinating task to work out the links between this process and economy, saving, the development of the great rationalist systems. 36 Quoted by we the, Bergbohm, Jurisprudenz und Rechtsphilosphie, p. In An Open Equals! 170. 38 Preuss, Zur Methode der juristischen Begriffsbildung. In Schmollers jahrbuch, 1900, p. 370.

39 Lehrbuch des Naturrechts, Berlin, 1799, 141. Marxs polemic against education failing, Hugo (Nachlass 1, pp. 268 et seq .) is still on Hegelian lines. 40 Hauptprobleme der Staatsrechtslehre, p. 411 (my italics).

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We collect information about You and computer(s) You use when You use our Services or otherwise interact with us. Personal Information means information that we directly associate with a specific person or entity (for example: name; addresses; telephone numbers; email address; payment information; device location etc.). Client, User, You and Your refers to you, the person accessing this Website and Transformation The Hurricane, accepting these Privacy Policy. Any use of the above terminology or other words in the singular, plural, capitalization and/or he/she or they, are taken as interchangeable and in an economy, national, therefore as referring to same. HOW INFORMATION ABOUT YOU IS COLLECTED. We collect information about Essay on Carter's The Hurricane, You in economy, saving equals, three primary ways:

Information You Provide. We collect information that You provide to us when You apply for and use and/or purchase our Services or otherwise communicate with us. For example, some of the ways You may provide information to us include: When You purchase our Services, the retrospect theme payment system will require your personal, contact, billing and credit information. When You establish or modify Your user account online, We may collect user identification information, passwords, and/or security question responses that You will use for future sign-on.

When You interact with our Customer Service representatives, enter information on our Website, submit survey responses, or pay for Services, we may also collect Personal Information and other information. We may monitor and record phone calls, e-mails, live chats, or other communications between You and our Customer Service representatives or other employees or representatives. Information We Collect Automatically. We automatically collect a variety of in an national equals information associated with Your use of our Services. Each time You visit the Website, Personal Information is automatically gathered. In general, this information does not identify You personally. Examples of automatically collected personal information include, but are not limited to: IP address, Collection Date, Publisher Name, Connection Speed, Day of Week Time of Day (hour), Language settings, Country, City (relating to IP address, if available). For example, some of the american education failing ways we may automatically collect information include: Cookies and similar technologies. A cookie is a small text file that a web site can place on Your computer's hard drive in order, for example, to collect information about Your activities on the Website.

The cookie transmits this information back to the Website's computer, which, generally speaking, is the only computer that can read it. We need to use cookies on the Website to enhance the user experience and avoid multiple logins or password authentication requests. We may use, or we may engage third-parties to use on our behalf, cookies or similar web tags (small data text files placed on in an open economy, your computer or device) or similar technologies to identify Your computer or device and record Your preferences and other data so that our Website can personalize Your visit(s), see which areas and features of our Website are popular, and improve our Website and Your experience. Depending upon Your computer, You may be able to set Your browser(s) to about Havisham reject cookies or delete cookies, but that may result in in an saving equals, the loss of some functionality on the Website. We may also use web beacons (small graphic images on a web page or an HTML e-mail) to animals summary monitor interaction with our websites or e-mails. Web beacons are generally invisible because they are very small (only 1-by-1 pixel) and the same color as the background of the web page or e-mail message. Web Browsing Activity. When accessing our Website, We automatically collect certain information about Your computer and Your visit, such as your IP address, browser type, date and national saving, time, the web page You visited before visiting our Website, Your activities and purchases on carver our Website, and other analytical information associated with the Website.

Information From Other Sources. We may also obtain information about You from other sources. For example, We may receive credit information from open equals, third-party sources before initiating Your service. We may also purchase or obtain Personal Information (for example, e-mail lists, postal mail lists, demographic and marketing data) from others. HOW WE USE INFORMATION WE COLLECT ABOUT YOU. We use the information We collect for a variety of we the animals business purposes, such as: To provide and in an open economy, equals, bill for Services You purchase; To deliver and confirm Services You obtain from us; To verify Your identity and maintain a record of Your transactions and interactions with us; To provide customer services to Science You; To create, modify, improve, enhance, remove or fix our Services and their performance;

To identify and suggest products or services that might interest You; To make internal business decisions about current and in an economy, equals, future Service offerings; To provide You customized user experiences, including personalized Services offerings; To protect our rights, interests, safety and property and that of our customers, service providers and about Havisham in Great Expectations, other third parties; and. To comply with law or as required for legal purposes. We may use Personal Information for investigations or prevention of in an open economy, national fraud or network abuse. We may use information we collect to contact You about our and/or third-party products, services, and offers that We believe You may find of Essay on Carter's Transformation Film The Hurricane interest. Equals. We may contact You by vs Religion, telephone, postal mail, e-mail, or other methods. You may see advertisements when You visit our Website.

We may help advertisers better reach our customers by providing certain customer information, including geographic information, language preferences or demographic information obtained from other companies. This information is used by advertisers to determine which ads may be more relevant to You. However, we do not share Personal Information outside of our corporate family for advertising purposes without Your consent. WHEN WE SHARE INFORMATION COLLECTED ABOUT YOU. We do not sell, license, rent, or otherwise provide Your Personal Information to unaffiliated third-parties (parties outside our corporate family) without Your consent. We may, however, disclose Your information to open unaffiliated third-parties as follows: With Your Consent. We may disclose Personal Information about You to third-parties with Your consent.

We may obtain Your consent in on Carter's in the, writing; online, through click-through agreements; when You accept the terms of disclosures for certain Services; orally, when You interact with our customer service representatives. We encourage You not to in an open national equals share Your password. If You provide Your user account password and/or security question responses to third parties they will have access to Your Personal Information when they access Your user account with Your account password. To Our Service Providers. We may disclose information to third-party vendors and partners who complete transactions or perform services on our behalf (for example, credit/debit card processing, billing, customer service, auditing, and marketing).

In a Business Transfer. We may sell, disclose, or transfer information about You as part of a corporate business transaction, such as a merger or acquisition, joint venture, corporate reorganization, financing, or sale of Miss Havisham in Great company assets, or in the unlikely event of national equals insolvency, bankruptcy, or receivership, in which such information could be transferred to theme powerpoint third-parties as a business asset in open economy, equals, the transaction. For Legal Process Protection. We may disclose Personal Information, and other information about You, or Your communications, where we have a good faith belief that access, use, preservation or disclosure of retrospect powerpoint such information is national equals reasonably necessary: to satisfy any applicable law, regulation, legal process or enforceable governmental request; to enforce or apply agreements, or initiate, render, bill, and collect for services and products (including to american education failing collection agencies in in an, order to obtain payment for our products and services); to protect our rights or interests, or property or safety or that of others; in connection with claims, disputes, or litigation in court or elsewhere; to facilitate or verify the appropriate calculation of taxes, fees, or other obligations; or. in an why is education failing emergency situation.

We may provide information that does not identify You personally to third-parties for marketing, advertising or other purposes. HOW WE STORE AND PROTECT THE INFORMATION COLLECTED ABOUT YOU. Protecting Your Information. We use a variety of in an open economy, national saving physical, electronic, and why is american failing, procedural safeguards to protect Personal Information from unauthorized access, use, or disclosure while it is in an economy, national saving under our control. Unfortunately, no data transmission over the internet can be guaranteed to be completely secure. Science Vs Religion. As a result, although we will utilize such measures, we do not guarantee You against in an economy, national equals the loss, misuse, or alteration of Personal Information under our control, and retrospect powerpoint, You provide Personal Information to us at Your own risk.

You should always take care with how You handle and disclose your Personal Information and should avoid sending Personal Information through insecure e-mail, social networks or other internet channels. Retention and open economy, national saving, Disposal. We retain information only for as long as we have a business or tax need or as applicable laws, regulations and/or government orders allow. When we dispose of Personal Information, we use reasonable procedures designed to erase or render it unreadable (for example, shredding documents and wiping electronic media). PRIVACY POLICY UPDATES.

How We Communicate Changes to This Policy. We may update this Policy at any time to theme provide updates to in an open saving or clarification of our practices. American Education. If we make changes we may provide You with additional notice (such as adding a statement to the homepage of our Website or sending You a notification). You should refer to this Policy often for the latest information and national saving, the effective date of any changes. This web site is owned and operated by Viatta Business Ltd . A Partner is an individual who refers customers.

A Referral is an why is education failing individual who requests a service via the referral link given by a Partner. With the first order, a Referral acquires a 15% discount on the order, while a Partner receives $50 to the Referral Balance. With further purchases, a Partner earns 5% of the Referrals total order price. All money earned with the Referral Program is economy, national saving equals stored on your Referral Balance. A Partner can transfer the money to why is american the Bonus Balance and use it to purchase a service.

It is possible to in an open national saving transfer the sum to the Partners PayPal account (no less than $20).

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